Proceedings of the 1st Workshop on Multidisciplinary and Its Applications Part 1, WMA-01 2018, 19-20 January 2018, Aceh, Indonesia

Research Article

Raskin Distribution In Islamic Economic Perspective

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  • @INPROCEEDINGS{10.4108/eai.20-1-2018.2281954,
        author={Ismaulina  Ismaulina and Liza  Wahyuni},
        title={Raskin Distribution In Islamic Economic Perspective},
        proceedings={Proceedings of the 1st Workshop on Multidisciplinary and Its Applications Part 1, WMA-01 2018, 19-20 January 2018, Aceh, Indonesia},
        publisher={EAI},
        proceedings_a={WMA-1},
        year={2019},
        month={9},
        keywords={distribution raskin islamic economic fakir poor},
        doi={10.4108/eai.20-1-2018.2281954}
    }
    
  • Ismaulina Ismaulina
    Liza Wahyuni
    Year: 2019
    Raskin Distribution In Islamic Economic Perspective
    WMA-1
    EAI
    DOI: 10.4108/eai.20-1-2018.2281954
Ismaulina Ismaulina1,*, Liza Wahyuni2
  • 1: Doctorate Program In Economics at the Syiah Kuala University Banda Aceh and Lecturer at the Faculty of Islamic Economy and Business IAIN Lhokseumawe, Lhokseumawe, Indonesia
  • 2: Faculty of Economics and Business Islam, IAIN Lhokseumawe, Lhokseumawe, Indonesia
*Contact email: ismaulina@gmail.com

Abstract

This research is field research (field research) with data result from observation, interview, and documentation. As for the result of the research, it was found that the mechanical distribution of Raskin in Blang Mangat sub-district was done with a flat sharing system to Target Household (RTS) which has been registered as recipient of Raskin program and to every household in Blang Mangat sub-district. The reasons are: (1) Difficulty in Establishing Target Household (RTS), (2) Culture of Togetherness, (3) Social Jealousy, (4) Lack of Socialization and Information and (5) Tradition. The practice of distributing Raskin rice in the Meuraksa settlement, Blang Mangat sub-district with a flat sharing system is not legitimate since taking the property that should be the right of the people (the poor and the needy) is haram, therefore, the practice is not appropriate according to Islamic Economics.