Research Article
Kebanjaran Identity Symbol in the Novel Entitled “Pambatangan” by Jamal T. Suryanata (Structural Ethnosemiotic Studies)
@INPROCEEDINGS{10.4108/eai.6-3-2021.2306877, author={Heppy Lismayati and Haris Supratno and Setya Yuwana and Suhartono Suhartono and Darni Darni and Udjang Pairin}, title={Kebanjaran Identity Symbol in the Novel Entitled “Pambatangan” by Jamal T. Suryanata (Structural Ethnosemiotic Studies)}, proceedings={Proceedings of the 1st International Conference on Law, Social Science, Economics, and Education, ICLSSEE 2021, March 6th 2021, Jakarta, Indonesia}, publisher={EAI}, proceedings_a={ICLSSEE}, year={2021}, month={5}, keywords={kebanjaran identity; structural semiotics; symbols}, doi={10.4108/eai.6-3-2021.2306877} }- Heppy Lismayati
Haris Supratno
Setya Yuwana
Suhartono Suhartono
Darni Darni
Udjang Pairin
Year: 2021
Kebanjaran Identity Symbol in the Novel Entitled “Pambatangan” by Jamal T. Suryanata (Structural Ethnosemiotic Studies)
ICLSSEE
EAI
DOI: 10.4108/eai.6-3-2021.2306877
Abstract
The contemporary prose of the Banjar novel reveals the reality of the dynamic life of the Banjar people. Text in literary works contains cultural aspects that are expressed in symbols or signs as a cultural representation of society. This research is qualitative research with an ethnographic or cultural approach and a structural semiotic method that aims to reveal the identity symbol of the flood in Jamal T. Suryanata's Banjar Pambatangan. The data source of this research is the novel Pambatangan by Jamal T Suryanata which was published in 2017. The results of this study reveal 1) two religious symbols symbolize the identity of the flood in pambatangan, a) the philosophy of 40 years old when Muhammad was appointed a prophet, and b) the turban used by the teacher as a sign of humility and respect for religious leaders who are more knowledgeable. 2) cultural symbols that symbolize the identity of Kebanjaran in the fiction entitled "Pambatangan", there are three, namely a) wisa disease, namely belief in poison diseases sent by other people invisibly, b) basasuluh is a symbol in the first process of the marriage system, c) studying as a characteristic of Banjar society, 3) social symbols that symbolize the identity of floods in pambatangan, there are two, namely a) mudik ka banua and b) bakupiah.
