Research Article
‘Other’ in Relation with ‘Subject’ in Centhini – Empat Puluh Malam dan Satunya Hujan – an Existentialist Feminism Reading
@INPROCEEDINGS{10.4108/eai.4-11-2020.2308915, author={Intan Dei Savitri}, title={‘Other’ in Relation with ‘Subject’ in Centhini -- Empat Puluh Malam dan Satunya Hujan -- an Existentialist Feminism Reading}, proceedings={Proceedings of the 1st International Seminar on Cultural Sciences, ISCS 2020, 4 November 2020, Malang, Indonesia}, publisher={EAI}, proceedings_a={ISCS}, year={2021}, month={6}, keywords={serat centhini inandiak existentialist feminism other subject local wisdom}, doi={10.4108/eai.4-11-2020.2308915} }
- Intan Dei Savitri
Year: 2021
‘Other’ in Relation with ‘Subject’ in Centhini – Empat Puluh Malam dan Satunya Hujan – an Existentialist Feminism Reading
ISCS
EAI
DOI: 10.4108/eai.4-11-2020.2308915
Abstract
The present paper portrays the freedom in engagement in the existence of feminine character as depicted in the adaptation performed by the French author and poet Elizabeth D. Inandiak on one of the masterpieces of Javanese literature, Serat Centhini initiated by Sunan Pakubuwana V and supported by a team of author. There are several volumes of adaptations materialized by Inandiak with different titles. The focus on Empat Puluh Malam dan Satunya Hujan (2004) is based on the captivating depiction of Javanese women in various roles in this volume, Ratu Pandhansari and Niken Tambangraras. The study of these two women was performed implementing an Existentialist Feminism concept of Simone de Beauvoir, emphasizing upon Subject (male) and Other (female) notion. Meanwhile, as a method, a hermeneutic qualitative descriptive method was chosen to place the research inside the work of art. Result shows that both women live an authentic existence in their roles as Javanese wives. Ratu Pandhansari lived an existence as a woman who seemed ‘out of line’ when she was victorious in the war and Niken Tambangraras exists as Other with a voice which is existentially important because of its leading nature.