2nd Workshop on Language, Literature and Society for Education, Wol2SED 2018, December 21-22 2018, Solo, Indonesia

Research Article

Constituents Process of Marriage Advices by Hatobangon (Traditional Leader) in Angkola Language

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  • @INPROCEEDINGS{10.4108/eai.21-12-2018.2282709,
        author={Husniah Ramadhani Pulungan and Riyadi Santosa and Djatmika Djatmika and Tri Wiratno},
        title={Constituents Process of Marriage Advices by Hatobangon (Traditional Leader) in Angkola Language},
        proceedings={2nd Workshop on Language, Literature and Society for Education, Wol2SED 2018, December 21-22 2018, Solo, Indonesia},
        publisher={EAI},
        proceedings_a={WOL2SED},
        year={2019},
        month={3},
        keywords={culture; traditional leader; constituent process; marriage; angkola laguage},
        doi={10.4108/eai.21-12-2018.2282709}
    }
    
  • Husniah Ramadhani Pulungan
    Riyadi Santosa
    Djatmika Djatmika
    Tri Wiratno
    Year: 2019
    Constituents Process of Marriage Advices by Hatobangon (Traditional Leader) in Angkola Language
    WOL2SED
    EAI
    DOI: 10.4108/eai.21-12-2018.2282709
Husniah Ramadhani Pulungan1,*, Riyadi Santosa1, Djatmika Djatmika1, Tri Wiratno1
  • 1: Universitas Sebelas Maret
*Contact email: husniahpulungan@gmail.com

Abstract

Marriage advice is one of the texts that is still limited in Functional Systemic Linguistic (LSF) analysis. This is because several studies related to marriage have been carried out starting from tradition, speech discourse, traditional procession, communication, cultural and religious relations, courtesy, the law, educational values in marriage. Based on this, the gap in this paper is only in the analysis of a marriage advice text from one of the traditional leaders (in this case hatobangon). In order to fill the gap in this paper, the analysis used is LSF especially from the experiential process which is focused only on the constituents of the process. The data source is the marriage advice text from hatobangon which consists of eighty-three clauses. The investigation that has been carried out has proven that hatobangon's tendency to convey Angkola-language marriage advice uses a process: mental behavioral as much and pricked by process: relational. This finding shows that the text of the advice tends to use the wisdom side and the parable side as a form of valuable guidelines for the bride and groom at Angkola