
Research Article
Time Categorising Representation in Javanese Culture through Jampe-Jampe Patemon Manuscript
@INPROCEEDINGS{10.4108/eai.2-11-2019.2294916, author={Leona Dwi Untari and Murni Widyastuti and Turita Indah Setyani}, title={Time Categorising Representation in Javanese Culture through Jampe-Jampe Patemon Manuscript}, proceedings={Proceedings of the 1st Conference of Visual Art, Design, and Social Humanities by Faculty of Art and Design, CONVASH 2019, 2 November 2019, Surakarta, Central Java, Indonesia}, publisher={EAI}, proceedings_a={CONVASH}, year={2020}, month={8}, keywords={primbon; jampe-jampe patemon; time categorising; javanese; religiousity}, doi={10.4108/eai.2-11-2019.2294916} }
- Leona Dwi Untari
Murni Widyastuti
Turita Indah Setyani
Year: 2020
Time Categorising Representation in Javanese Culture through Jampe-Jampe Patemon Manuscript
CONVASH
EAI
DOI: 10.4108/eai.2-11-2019.2294916
Abstract
One of the ancestral heritage that exists in the island of Java, yet can still be applied universally without perceiving race, religion nor other differences, is the usage of Primbon. The script titled Jampe-Jampe Patemon: Kalahiran will be used as an object of research as it encompasses the teachings and important advice concerning primbon and religiosity. Therefore, the purpose of this research is to reveal the time categories in general and specific way; in Jampe-jampe Patemon: Kalahiran manuscript with the Javanese religious values perspective, relating to primbon. This study uses qualitative method in comprehending the contents of the text and theory of representation by Stuart Hall. This research will be able to provide newfound knowledge and insight for the general public, specifically from the Javanese religious point of view. The results of the research conclude that the time zone in the Jampe-Jampe Patemon: Kalahiran manuscript is divided into 6 (six) parts. Those are laho-jahal, ngitarad, jiki, rih, ben, and ihrak. The conclusion of the research is that Javanese people still believe in primbon (including time primbon) that is still relevant and working by now, how it is important to have the ancestors’ teachings and advice through analysing Jampe-Jampe Patemon text.