Proceedings of the 2nd International Conference on Quran and Hadith Studies Information Technology and Media in Conjunction with the 1st International Conference on Islam, Science and Technology, ICONQUHAS & ICONIST, Bandung, October 2-4, 2018, Indonesia

Research Article

Study the Qur'anic Tafseer in the Age of Social Media (Study Learning Qur’anic Tafseer with Indonesian on Facebook)

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  • @INPROCEEDINGS{10.4108/eai.2-10-2018.2295444,
        author={M.  Suryadinata and Ach  Baiquni},
        title={Study the Qur'anic Tafseer in the Age of Social Media (Study Learning Qur’anic Tafseer with Indonesian on Facebook)},
        proceedings={Proceedings of the 2nd International Conference on Quran and Hadith Studies Information Technology and Media in Conjunction with the 1st International Conference on Islam, Science and Technology,  ICONQUHAS \& ICONIST, Bandung, October 2-4, 2018, Indonesia},
        publisher={EAI},
        proceedings_a={ICONQUHAS},
        year={2020},
        month={5},
        keywords={hadith; nisfu sha’ban night; rituals; muslims; mosques; online medias},
        doi={10.4108/eai.2-10-2018.2295444}
    }
    
  • M. Suryadinata
    Ach Baiquni
    Year: 2020
    Study the Qur'anic Tafseer in the Age of Social Media (Study Learning Qur’anic Tafseer with Indonesian on Facebook)
    ICONQUHAS
    EAI
    DOI: 10.4108/eai.2-10-2018.2295444
M. Suryadinata1,*, Ach Baiquni1
  • 1: UIN Syarif Hidayatullah, Faculty of Ushuluddin, Jakarta, Indonesia
*Contact email: Suryadinata@uinjkt.ac.id

Abstract

Social media became a new trend in the delivery of Islamic messages including conveying the Qur'anic interpretation. Various applications are used to provide content learning tafseer from start twitter, Facebook, Instagram, line, WhatsApp group, youtube to telegram. All of these applications are a new way of conveying messages and da'wah of Islamic teachings. This study describes the use of Facebook as a medium of learning interpretation qur'an. In this study, author using Marshal McLuhan theory that puts the media as a new device that becomes biased from technological development. So, the conclusion as to how this new trend will affect the interpretation of the Qur'an and this phenomenon will produce new interpreters whose interpretive credibility is questionable. Then, the research earn picture of the 5 groups learning tafseer qur'an in social media only 2 groups that explain the Qur'an in accordance with the terms interpretation of qur'an.