Proceedings of the 2nd International Conference on Language, Literature and Education, ICLLE 2019, 22-23 August, Padang, West Sumatra, Indonesia

Research Article

Sosial Criticism of Minangkabau Cultural in The Persiden Novel by Wisran Hadi

Download520 downloads
  • @INPROCEEDINGS{10.4108/eai.19-7-2019.2289524,
        author={Refvia  Jerita and Nila  Oktami and Nurrizati  Nurrizati},
        title={Sosial Criticism of Minangkabau Cultural in The Persiden Novel by Wisran Hadi },
        proceedings={Proceedings of the 2nd International Conference on Language, Literature and Education, ICLLE 2019, 22-23 August, Padang, West Sumatra, Indonesia},
        publisher={EAI},
        proceedings_a={ICLLE},
        year={2019},
        month={11},
        keywords={social criticism minangkabau culture persiden novel},
        doi={10.4108/eai.19-7-2019.2289524}
    }
    
  • Refvia Jerita
    Nila Oktami
    Nurrizati Nurrizati
    Year: 2019
    Sosial Criticism of Minangkabau Cultural in The Persiden Novel by Wisran Hadi
    ICLLE
    EAI
    DOI: 10.4108/eai.19-7-2019.2289524
Refvia Jerita1,*, Nila Oktami1, Nurrizati Nurrizati1
  • 1: Universitas Negeri Padang, Jalan Prof. Dr. Hamka Air Tawar Padang West Sumatra 25131, Indonesia
*Contact email: refviajerita@student.unp.ac.id

Abstract

Wisran Hadi in the novel Persiden revealed the social problems that occur in the Minangkabau community. The purpose of writing this article is to describe the type of problems or social criticism in the novel Persiden Wisran Hadi. These results indicate that the novel form of social criticism Persiden Hadi Wisra work covering issues of culture, customs, religion, law, and politics. These social problems are conveyed in a direct and indirect form. Clearly, this criticism is a critique of (1) the problem of government bureaucracy that is not functioning as it should; (2) a Mamak who does not understand the condition of a nephew and Sumando who likes to interfere in matters that exist within the wife; (3) the rapidly growing number of political parties; (4) community morals that deviate from religious norms, the function of surau, and changes in beliefs; and (5) traffic rules, demonstrations, and building placement guidelines do not comply with the law.