Proceedings of the 7th International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in conjunction with the 6th Annual Postgraduate Conference on Muslim Society (APCoMS), ICIIS and APCoMS 2024, 17–18 June 2024, Banjarmasin, Indonesia

Research Article

Reconstructing Human-Environmental Relations on the Basis of Islamic Eco-Ethical Spiritual

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  • @INPROCEEDINGS{10.4108/eai.17-6-2024.2349107,
        author={Mohd  Arifullah and Bahrul  Ulum and Abdullah  Firdaus and Siti Raudhatul Jannah},
        title={Reconstructing Human-Environmental Relations on the Basis of Islamic Eco-Ethical Spiritual },
        proceedings={Proceedings of the 7th International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in conjunction with the 6th Annual Postgraduate Conference on Muslim Society (APCoMS), ICIIS and APCoMS 2024, 17--18 June 2024, Banjarmasin, Indonesia},
        publisher={EAI},
        proceedings_a={ICIIS AND APCOMS},
        year={2024},
        month={7},
        keywords={perennialism modernity spirituality and islamic environmental ethics},
        doi={10.4108/eai.17-6-2024.2349107}
    }
    
  • Mohd Arifullah
    Bahrul Ulum
    Abdullah Firdaus
    Siti Raudhatul Jannah
    Year: 2024
    Reconstructing Human-Environmental Relations on the Basis of Islamic Eco-Ethical Spiritual
    ICIIS AND APCOMS
    EAI
    DOI: 10.4108/eai.17-6-2024.2349107
Mohd Arifullah1,*, Bahrul Ulum1, Abdullah Firdaus1, Siti Raudhatul Jannah1
  • 1: Sulthan Thaha Saifuddin State Islamic University Jambi, Indonesia
*Contact email: Mohd.arifullah@uinjambi.ac.id

Abstract

By providing Islamic religious and environmental ethics, this study seeks to recreate the current framework of reciprocal control between people and the environment. The approach is literary, drawing on written works that discuss Islam and the environment in-depth. A qualitative method with a descriptive, comparative, and constructive attitude was used to examine the data. Because they are entwined in an exploitative connection that pushes both people and nature to the verge of extinction, the author concludes that issues with the interaction between humans and the environment in the current setting arise. An ethical corridor that refers to the morals of the Islamic spiritual environment is required to control the connection pattern. Three Islamic tenets—the notion that people are Allah's caliphs, the universality of Islam as an ethical foundation, and the Islamic perspective on the environment—have the potential to serve as the moral basis.