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Proceedings of the First International Conference on Democracy and Social Transformation, ICON-DEMOST 2021, September 15, 2021, Semarang, Indonesia

Research Article

Banjar Traditional Food: Between Religion, Treatment, Daily Menu and Habits

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  • @INPROCEEDINGS{10.4108/eai.15-9-2021.2315612,
        author={Rissari  Yayuk and Jahdiah  Jahdiah and Siti Alfa Ariestya},
        title={Banjar Traditional Food: Between Religion, Treatment, Daily Menu and Habits},
        proceedings={Proceedings of the First International Conference on Democracy and Social Transformation, ICON-DEMOST 2021, September 15, 2021, Semarang, Indonesia},
        publisher={EAI},
        proceedings_a={ICON-DEMOST},
        year={2022},
        month={2},
        keywords={traditional; religion; ethnomedicine},
        doi={10.4108/eai.15-9-2021.2315612}
    }
    
  • Rissari Yayuk
    Jahdiah Jahdiah
    Siti Alfa Ariestya
    Year: 2022
    Banjar Traditional Food: Between Religion, Treatment, Daily Menu and Habits
    ICON-DEMOST
    EAI
    DOI: 10.4108/eai.15-9-2021.2315612
Rissari Yayuk1,*, Jahdiah Jahdiah1, Siti Alfa Ariestya1
  • 1: Balai Bahasa Kalimantan Selatan, Loktabat, Banjarbaru, Kalimantan Selatan
*Contact email: yrissariyayuk@yahoo.co.id

Abstract

The problems in this research are what are traditional Banjar Food used in the context of religion, of ethnomedicine, and of daily menu as a habit. The aims of this research are to describe traditional Banjar food used in the context of religion, of ethnomedicine, and of daily menu as a habit. The method used in this research is descriptive qualitative. Data collection techniques were carried out through observation, literature, interview, note-taking, and recordings. This research applies several steps, they are data collecting, sorting, analyzing, and presenting. This research uses anthropolinguistic theory. Data collection was carried out in Astambul, Pasayangan, and Cempaka from January to March 2021. The results show that Banjar traditional foods used in religious contexts are ketan, in ethnomedicine contexts are hintalu karuang, of daily menu are gangan waluh. The conclusion is a cultural social function for religion, medicine, and for daily meals.

Keywords
traditional; religion; ethnomedicine
Published
2022-02-11
Publisher
EAI
http://dx.doi.org/10.4108/eai.15-9-2021.2315612
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