Proceedings of the 1st International Conference of Global Education and Society Science, ICOGESS 2019,14 March, Medan, North Sumatera, Indonesia

Research Article

Muslim Theological Insights in Building Constructive Interfaith Relations

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  • @INPROCEEDINGS{10.4108/eai.14-3-2019.2292026,
        author={Katimin  Katimin},
        title={Muslim Theological Insights in Building Constructive Interfaith Relations},
        proceedings={Proceedings of the 1st International Conference of Global Education and Society Science, ICOGESS 2019,14 March, Medan, North Sumatera, Indonesia},
        publisher={EAI},
        proceedings_a={ICOGESS},
        year={2020},
        month={2},
        keywords={muslim theological insights interfaith relationship},
        doi={10.4108/eai.14-3-2019.2292026}
    }
    
  • Katimin Katimin
    Year: 2020
    Muslim Theological Insights in Building Constructive Interfaith Relations
    ICOGESS
    EAI
    DOI: 10.4108/eai.14-3-2019.2292026
Katimin Katimin1,*
  • 1: Universitas Islam Negeri Sumatera Utara
*Contact email: profkatimin@uinsu.ac.id

Abstract

Indonesia is a country with multicultural diversity and beliefs. WithBhineka Tunggal Ika (unity in diversity)as the national motto of Indonesia, this country has developed positive relationship among the society. However certain conflicts still occur especially prior to the general elections in which religion is often used as a political tool. Applying qualitaty research methodology, this study aims to see the muslim theological insights in building constructive interfaith relations in Indonesia. The findings indicate that to maintain positive interfaith relationship, several regions in Indonesia use their local wisdoms to create peace and harmony. Moreover, the Islamic organizations in Indonesia also take part in mediating the conflicts, and strengthening the interfaith relationship through dialogues and seminars. As the awareness of pluralism still needs to be improved in some regions in Indonesia, moderate paradigm is suggested to be used in promoting religion as the problem solver, not the source of problem so that the religion, humanity and civilization will become one unitary part.