Research Article
Selection of Language of Santriwati in Sallafiyah Al Fithrah Islamic Boarding School Semarang in Education Field: in Culture and Language Perspective
@INPROCEEDINGS{10.4108/eai.13-8-2019.2290231, author={Suharyo Suharyo and Redyanto Noor and Mirya Angraeni}, title={Selection of Language of Santriwati in Sallafiyah Al Fithrah Islamic Boarding School Semarang in Education Field: in Culture and Language Perspective}, proceedings={Proceedings of the First International Conference on Culture, Literature, Language Maintenance and Shift, CL-LAMAS 2019, 13 August 2019, Semarang, Central Java, Indonesia}, publisher={EAI}, proceedings_a={CL-LAMAS}, year={2019}, month={12}, keywords={selection; language; santri; the realm of education}, doi={10.4108/eai.13-8-2019.2290231} }- Suharyo Suharyo
Redyanto Noor
Mirya Angraeni
Year: 2019
Selection of Language of Santriwati in Sallafiyah Al Fithrah Islamic Boarding School Semarang in Education Field: in Culture and Language Perspective
CL-LAMAS
EAI
DOI: 10.4108/eai.13-8-2019.2290231
Abstract
This study aims to describe the selection of santri language in the field of education seen from a cultural perspective by taking a locus at the Al Fifthrah Islamic Boarding School in Semarang. The sample of this study were 30 female students who were randomly selected. Data is obtained through interviews, observations, and questionnaires. The results obtained are (1) Javanese language, in the variety of krama is still good (60% -70%) and chosen and maintained as a communication tool in the educational field, (2) the respondents’ ability in speaking Javanese language is relatively good (70%) in understanding, communicating, and reading Javanese texts, (3) Javanese language, in the variety of krama is still relatively dominant as a means of communication, especially for Kiai, while for others (Ustadzah, friends, surrounding communities) Javanese uses a variety of krama, ngoko, and/or Bahasa; (4) the rank and position of the Javanese language (especially the variety of krama) has begun to be displaced by Bahasa, (5) the Kiai are still highly respected by the santri and ustadzah, (6) the santri(wati) are required to obey 17 rules of santri (7 ) The 17 rules of the santri's culture influence the order of thought, conduct, and speech, and (8) Javanese culture and Islamic culture also contribute to the choice of language/variety and ethics/culture in communication.
