Research Article
Forms of Migrant Participation in Traditional Village Life in Bali
@INPROCEEDINGS{10.4108/eai.1-6-2023.2341437, author={I Made Sarmita and Ida Bagus Made Astawa and Ida Bgs.Gede Sanjaya Putra Wanashara and Ni Putu Yulia Kartika and Ira Yunita Agustina}, title={Forms of Migrant Participation in Traditional Village Life in Bali}, proceedings={Proceedings of the 5th International Conference on Law, Social Sciences and Education, ICLSSE 2023, 1st June 2023, Singaraja, Bali, Indonesia}, publisher={EAI}, proceedings_a={ICLSSE}, year={2023}, month={12}, keywords={forms of participation status typology migrants awig-awig}, doi={10.4108/eai.1-6-2023.2341437} }- I Made Sarmita
Ida Bagus Made Astawa
Ida Bgs.Gede Sanjaya Putra Wanashara
Ni Putu Yulia Kartika
Ira Yunita Agustina
Year: 2023
Forms of Migrant Participation in Traditional Village Life in Bali
ICLSSE
EAI
DOI: 10.4108/eai.1-6-2023.2341437
Abstract
This research was conducted with the aim of analyzing the forms of migrant participation based on their status in traditional villages in carrying out awig-awig, as well as analyzing the forms of migrant participation based on their typology in carrying out awig-awig in traditional villages. To achieve this aim, this research used a descriptive design with the research subjects being migrants living in the Kampial Traditional Village, Bali. Migrants as subjects and research populations are very large in number, so a number of samples will be taken using accidental sampling techniques in accordance with the limits created. Data collection was carried out by interviews and documentation. The data was then analyzed qualitatively. The research results show that migrant activities related to awig-awig have been carried out by migrants, especially those with krama tamiu status, with a potentially permanent typology. Apart from the status and typology above, several activities in accordance with existing awig-awig are not yet fully carried out by migrants. Special attention is needed, especially to migrants with tamiu status and circular typology (potentially permanent or circular) to be more involved in non-sensitive traditional village activities (pawongan and palemahan).