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  • Comparing orthography design in Barayin (Chad) and Kodi (Indonesia)

  • The Representation of Cosmic in Hamzah Fansuri’s “Sidang Fakir Empunya Kata” Poem

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  • Slip of the Pen as A Psychopathology of Everyday Life on Wilde’s Happy Prince and OtherTales

  • The Shifting Role Of Balinese Hindu Women In Religious Life In Denpasar

  • Integration Strategy of Character Education in Teaching and Learning at Elementary Schools

  • Psychological Analysis of the Main Character in Romeo and Juliet By William Shakespeare’s

  • Comparison of Visual, auditory and kinesthetic style to the academic achievement of Medical Education Student

  • Readiness To Learn And Interprofessional Knowledges : A Pilot Study Of Interprofessional Education In Health Polytechnic Tanjungkarang

  • Study of Class Action and Writing of Scientific Works in Madrasah Teachers in Poasia City of Kendari City

  • Quality Assessment on the Translation of Professional Translators

  • Exclusion Of Social Actors In Hassan Rouhani's International Speech (Theo Van Leeuwen's Critical Discourse Analysis)

  • The Illocutionary Acts in the Receptionists’ Conversation of Lumbini Luxury Villas and Spa

  • The Form and Meaning of The Mekongga Custom Marriage Ritual in South East of Sulawesi

  • Soliti in Etnomedicine of Muna People

  • Lalo'a: Traditional Conservation Of Boronang Fish In Liya Indigenous Communities

  • Social Security of Fishermen Migrant Buton in West Coast, Coast Seram District, Seram West Barat, Maluku Province

  • The Implementation of Practice in the ‘English for Content Writing’ Course

  • The Correspondence Vocal of Proto-Austronesian and Perai Isolect in Wetar, Maluku

  • Visual Metafunction of Multimodal Text Nabelken Gelar of Karonese Culture

  • Scientific Approach in Teaching English Language at Twelfth-Grade Students

  • Swearing In Bengkulu-Malay Language In Banter Prespective

  • Women and Inheritance Rights in Manggarai, Eastern Indonesia: A Fight for Gender Equality